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	<title>Sufi &#38; Zen Parables for All</title>
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	<description>Sufi &#38; Zen parables for you and me</description>
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		<title>Sufi &#38; Zen Parables for All</title>
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		<title>Alturisti</title>
		<link>http://sufizen.wordpress.com/2009/02/18/alturisti/</link>
		<comments>http://sufizen.wordpress.com/2009/02/18/alturisti/#comments</comments>
		<pubDate>Wed, 18 Feb 2009 01:22:03 +0000</pubDate>
		<dc:creator>gyana</dc:creator>
				<category><![CDATA[Objectivism]]></category>
		<category><![CDATA[Ayn Rand]]></category>

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		<description><![CDATA[What&#8217;s wrong with alturism? What&#8217;s wrong is giving up the Life. And why is the happyness of another person is important and good but not your own? Why are you always the outsider and the secrifical animal? In good relationship there should be no victims. No secrifices. OK so in a relationship, for example,&#8230; talk [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=sufizen.wordpress.com&amp;blog=1703750&amp;post=26&amp;subd=sufizen&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p><strong>What&#8217;s wrong with alturism?</strong><br />
What&#8217;s wrong is giving up the Life. And why is the happyness of another person is important and good but not your own? Why are you always the outsider and the secrifical animal? In good relationship there should be no victims. No secrifices.</p>
<p><strong>OK so in a relationship, for example,&#8230; talk about hetro sexual world for a moment&#8230; to secrifice for your loved one&#8230;<br />
</strong><br />
What I mean by scrifice and what generally meant is give up some values which are important to your for something else which is lesser value or nonvalue. That is sacrifice. I don&#8217;t approve of that. Now, if you love your husband or wife, and you have to select between spending money for your spouse who is ill or going to a night club. It is not a sacrifice to spend money for your spouse if he or she is your value. That is what you want to do. But, if you let for your husband or wife die in order to save your neighbour, that would be alturism. If you reject or pass up something or someone which is valuable to you in favour of something or someone who is stranger or in worse an enemy. If you sacrifice a friend in favour of an enemy, that is alturism.</p>
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			<media:title type="html">gyana</media:title>
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		<title>The Ultimate Realization</title>
		<link>http://sufizen.wordpress.com/2008/05/27/the-ultimate-realization/</link>
		<comments>http://sufizen.wordpress.com/2008/05/27/the-ultimate-realization/#comments</comments>
		<pubDate>Tue, 27 May 2008 07:48:22 +0000</pubDate>
		<dc:creator>gyana</dc:creator>
				<category><![CDATA[Advaita]]></category>
		<category><![CDATA[Philosophy]]></category>
		<category><![CDATA[poem]]></category>

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		<description><![CDATA[Seek to know that by which knowing the natuer of all things is known. Seek to love that by which loving the love beyond all forms is known. That by which knowing, loving, holding comes&#8230; absolute Joy The one that is unbounded unconditioned, limitless That which we may call You, or he, or She Shows [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=sufizen.wordpress.com&amp;blog=1703750&amp;post=25&amp;subd=sufizen&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p>Seek to know that by which knowing the natuer of all things is known.<br />
Seek to love that by which loving the love beyond all forms is known.<br />
That by which knowing, loving, holding comes&#8230; absolute Joy</p>
<p>The one that is unbounded unconditioned, limitless<br />
That which we may call You, or he, or She<br />
Shows through countless faces<br />
While sitll being only that Absolute Reality</p>
<p>May we know That and be free from suffering<br />
Whether with two legs, four legs or no legs<br />
You, Oh, One without a second</p>
<p>Let us meditate on That, the supreme consciousness,<br />
with countless forms, yet yourself formless Being itself&#8230;</p>
<p>Like ink and the many words<br />
Like sand, and counless sand castles</p>
<p>Through the Play, the Dance of Illusion<br />
You, the Unity, appear as Diversity</p>
<p>How beautiful you are, Oh, One, in your diversity<br />
Being both joy and sorrow, while still that One</p>
<p>Let us remember that Bliss, which is Always There<br />
Underneath, not dependent on the multiplicy of the second</p>
<p>Let us remember, remember, remember<br />
Like lost keys,<br />
or the misplaced note of an old friend</p>
<p>Let us be still and quiet<br />
Not forcing with analysis</p>
<p>But allowing, inviting<br />
The faded secret to come forward on its own</p>
<p>As the Atlantic need not reject the pacific to know the ocean<br />
We need not reject one another to know the Truth</p>
<p>As we need not reject the ocean to follow the river to its source<br />
We need not reject religions or cultures to recede into the Nondual Reality</p>
<p>All roses are flowers, but not all flowers are roses<br />
One can contain the other<br />
But the second cannot contain the first</p>
<p>The whole contains the part<br />
But the part is not the whole</p>
<p>So too, only the Infinite, Nondual contains the dual</p>
<p>While we peel away the layers of the onion<br />
Let us remember the core,<br />
Which itself, is but a phantom</p>
<p>After all, let us remember, remember, remember<br />
There is no core<br />
There is truly no core</p>
<p>As we are Absolute Nondual Reality<br />
Without a second</p>
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			<media:title type="html">gyana</media:title>
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		<title>Procrastination!?</title>
		<link>http://sufizen.wordpress.com/2007/11/08/procrastination/</link>
		<comments>http://sufizen.wordpress.com/2007/11/08/procrastination/#comments</comments>
		<pubDate>Thu, 08 Nov 2007 10:33:33 +0000</pubDate>
		<dc:creator>gyana</dc:creator>
				<category><![CDATA[Life]]></category>
		<category><![CDATA[Mind]]></category>
		<category><![CDATA[Psychology]]></category>

		<guid isPermaLink="false">http://sufizen.wordpress.com/2007/11/08/procrastination/</guid>
		<description><![CDATA[Today I took a psychological test at Psychology Today website and it described me having Procrastination, a phenomenon of intentionally postponing activities and doing something else that is less important. The report goes as follows: Procrastination is a strange phenomenon. Experts define it as an intention to do something, but acting contrary to the intention by [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=sufizen.wordpress.com&amp;blog=1703750&amp;post=24&amp;subd=sufizen&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p>Today I took a psychological test at Psychology Today website and it described me having Procrastination, a phenomenon of intentionally postponing activities and doing something else that is less important. The report goes as follows:</p>
<p align="justify" class="rte_content">Procrastination is a strange phenomenon. Experts define it as an intention to do something, but acting contrary to the intention by postponing it or doing something else. It often seems to be a good solution for making life more enjoyable (by delaying unpleasant responsibilities), but procrastination almost always makes things more difficult and stressful. It may provide temporary relief, but that looming deadline, those extra pounds that need to be taken off, or that annoying visit to your Great Aunt Janice, can’t be put off forever. Many people struggle for years to free themselves from its chains in order to forge ahead towards academic success, fulfilling relationships, a clean house, or a healthy body.</p>
<p align="justify" class="rte_content">Although it may seem as though putting something off until later isn’t a big deal, studies have shown that it can turn into a serious habit. Not only can it pervade into all areas of your life, but it can result in lost opportunities, career troubles, unnecessary expenses (e.g. late fees) and even health problems. The tendency to procrastinate may also be the sign of a deeper issue, often linked to Depression, Attention Deficit Disorder, and Anxiety.</p>
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			<media:title type="html">gyana</media:title>
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		<title>Sufi Quotes</title>
		<link>http://sufizen.wordpress.com/2007/11/05/sufi-quotes/</link>
		<comments>http://sufizen.wordpress.com/2007/11/05/sufi-quotes/#comments</comments>
		<pubDate>Mon, 05 Nov 2007 13:52:48 +0000</pubDate>
		<dc:creator>gyana</dc:creator>
				<category><![CDATA[Philosophy]]></category>
		<category><![CDATA[Rumi]]></category>
		<category><![CDATA[Sufi]]></category>

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		<description><![CDATA[Asking good questions is half of learning. A donkey with a load of holy books is still a donkey. Whatever you have in your mind &#8211; forget it; Whatever you have in your hand &#8211; give it; Whatever is to be your fate &#8211; face it! For every sin but the killing of Time there [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=sufizen.wordpress.com&amp;blog=1703750&amp;post=21&amp;subd=sufizen&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p>Asking good questions is half of learning.</p>
<p>A donkey with a load of holy books is still a donkey.</p>
<p>Whatever you have in your mind &#8211; forget it;<br />
Whatever you have in your hand &#8211; give it;<br />
Whatever is to be your fate &#8211; face it!</p>
<p>For every sin but the killing of Time there is forgiveness.</p>
<p>Pray for what you want, but work for the things you need.</p>
<p>If someone remarks: &#8220;What an excellent man you are!&#8221; and this pleases you more than his saying, &#8220;What a bad man you are!&#8221; know that you are still a bad man.</p>
<p>Happy are those who find fault with themselves instead of finding fault with others.</p>
<p>What is done for you &#8211; allow it to be done.<br />
What you must do yourself &#8211; make sure you do it.</p>
<p>&#8220;The sun never says to the earth,<br />
&#8216;You owe me.&#8217;</p>
<p>Look what happens with a love like that.<br />
It lights up the whole sky.&#8221;</p>
<p>&#8220;I searched for God and found only myself. I searched for myself and found only God&#8221;</p>
<p>IF words come out of the heart, they will enter the heart, but if they come from the tongue, they will not pass beyond the ears.</p>
<p>Enlightenment must come little by little-otherwise it would overwhelm.</p>
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			<media:title type="html">gyana</media:title>
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		<title>Kill the Buddha</title>
		<link>http://sufizen.wordpress.com/2007/11/04/kill-the-buddha/</link>
		<comments>http://sufizen.wordpress.com/2007/11/04/kill-the-buddha/#comments</comments>
		<pubDate>Sun, 04 Nov 2007 11:30:26 +0000</pubDate>
		<dc:creator>gyana</dc:creator>
				<category><![CDATA[Buddha]]></category>
		<category><![CDATA[I Am That]]></category>
		<category><![CDATA[Meditation]]></category>
		<category><![CDATA[Mind]]></category>
		<category><![CDATA[Philosophy]]></category>
		<category><![CDATA[Tao]]></category>
		<category><![CDATA[Zen]]></category>

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		<description><![CDATA[Zen Master Dae Kwang Lin Chi Zen Master said, &#8220;If you meet the Buddha, kill the Buddha. If you meet a Patriarch, kill the Patriarch.&#8221; Zen Master Seung Sahn says that in this life we must all kill three things: First we must kill our parents. Second, we must kill the Buddha. And lastly, we [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=sufizen.wordpress.com&amp;blog=1703750&amp;post=20&amp;subd=sufizen&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<h2>Zen Master Dae Kwang</h2>
<p>Lin Chi Zen Master said, &#8220;If you meet the Buddha, kill the Buddha. If you meet a Patriarch, kill the Patriarch.&#8221; Zen Master Seung Sahn says that in this life we must all kill three things: First we must kill our parents. Second, we must kill the Buddha. And lastly, we must kill him! This kind of speech is sometimes perplexing to people raised in the Judaeo-Christian tradition since we would never say this about Jesus or one of the Prophets. But the meaning here is very interesting and goes far beyond the martial language of the metaphor. Buddhism is quite unique in that its founder never said, &#8220;Believe what I say.&#8221; Buddhism means find out for yourself.. i.e., kill the Buddha.</p>
<p>At one time, the citizens of Kesaputta asked the Buddha what they should believe. They were very confused by the many religions in vogue at that time. The Buddha said, &#8220;Do not accept anything by mere tradition. Do not accept anything just because it accords with your scriptures. Do not accept anything because it agrees with your opinions or because it is socially acceptable. Do not accept anything because it comes from the mouth of a respected person. Rather, observe closely and if it is to the benefit of all, accept and abide by it.&#8221; This Sutta &#8211; the Kalama Sutta &#8211; is the root of Zen-style inquiry into the true self.</p>
<p>The Buddha says in the Diamond Sutra that in his whole teaching career he never spoke a single word. In Zen, we are admonished that understanding cannot help us. The wind does not read. So, what are we left with? just before he died the Buddha said, &#8220;Life is very short, please investigate it closely.&#8221; We are left with the great question: What am I? What is a human being? In his great compassion the Buddha leaves us only with footprints pointing the way&#8230; in the end he cannot help us; we must find the answer ourselves. Zen, too, asks the question but does not have the answer. But you do, if you look inside.</p>
<p>© Providence Zen Center</p>
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		<title>Symbolism of Samudra Manthan</title>
		<link>http://sufizen.wordpress.com/2007/11/02/symbolism-of-samudra-manthan/</link>
		<comments>http://sufizen.wordpress.com/2007/11/02/symbolism-of-samudra-manthan/#comments</comments>
		<pubDate>Fri, 02 Nov 2007 11:42:50 +0000</pubDate>
		<dc:creator>gyana</dc:creator>
				<category><![CDATA[Geeta]]></category>
		<category><![CDATA[Gita]]></category>
		<category><![CDATA[Meditation]]></category>
		<category><![CDATA[Mind]]></category>

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		<description><![CDATA[The story Story of Samundra Manthan represents the spiritual endeavor of a person to achieve self-realisation through concentration of mind, withdrawal of senses, control of desires and practice of austerities and asceticism. The Devas and Asuras represent the positives and negatives respectively of one&#8217;s personality. The participation of both the Devas and the Asuras signifies [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=sufizen.wordpress.com&amp;blog=1703750&amp;post=19&amp;subd=sufizen&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p>The story Story of Samundra Manthan represents the spiritual endeavor of a person to achieve self-realisation through concentration of mind, withdrawal of senses, control of desires and practice of austerities and asceticism.</p>
<ul>
<li>The <strong>Devas</strong> and <strong>Asuras</strong> represent the positives and negatives respectively of one&#8217;s personality. The participation of both the Devas and the Asuras signifies that when one is seeking bliss through spiritual practice, one has to integrate and harmonise both the positive and negative aspects and put both the energies to work for the common goal.</li>
<li>The <strong>ocean of milk</strong> is the mind or the human consciousness. The mind is like an ocean while the thoughts and emotions are the waves in the ocean.</li>
<li><strong>Mandhara</strong>, the mountain symbolises concentration. The word <em>Mandhara</em> is made up of two words <em>Mana</em> (mind) and <em>Dhara</em> (a single line) which means holding the mind in one line. This is possible only by concentration.</li>
<li>Mount Mandhara was upheld by Lord Vishnu as a <strong>Kurma</strong> (tortoise). The tortoise here symbolises the withdrawal of the senses into oneself (just as a tortoise withdraws its head into its shell) as one practices mental concentration and meditation or contemplation.</li>
<li><strong>Vasuki</strong> symbolises desire. Vasuki used in the churning of the ocean denotes that the Devas and the demons held desire (to seek immortality) as a rope and churned the mind with the help of concentration and withdrawal of the senses. Desire, if not controlled will overpower and destroy an individual.</li>
<li>The <strong>Halahala poison</strong> symbolises suffering and pain (counter-reaction of the mind and body) that one undergoes at the beginning of spiritual sadhana (practice). When the mind is subjected to intense concentration, the first thing that comes out of the process is intense suffering and great inner turmoil. These must be resolved otherwise further progress is not possible.</li>
<li><strong>Lord Shiva</strong> symbolises the ascetic principle. His role in this story as the consumer of poison suggests that one can deal with the early problems of spiritual life by cultivating the qualities of Lord Shiva, namely, courage, initiative, willingness, discipline, simplicity, austerity, detachment, compassion, pure love and asceticism.</li>
<li>The various precious objects that come out of the ocean during the churning stand for the psychic or spiritual powers (<em>Siddhis</em>) which one gains as s/he progresses spiritually from stage to stage. The seeker should be careful about these powers as they can hamper her/his progress unless s/he uses them judiciously, not for selfish gains but for others&#8217; welfare. This is the reason why the Gods and demons distributed these objects as they did not want to lose sight of their original aim which was to gain immortality.</li>
<li><strong>Dhanvantari</strong> symbolises health and signifies that immortality (longevity, to be correct) or spiritual success can be achieved only when the body and the mind are in a perfect state of health.</li>
<li><strong>Mohini</strong> symbolises delusion of the mind in the form of (or originating from) pride. It is the pride of achievement to which the asuras or the demons succumbed and thus lost sight of their goal. Pride and egoism are the last hurdles one has to overcome in spiritual life before experiencing self-realisation.</li>
<li>The <strong>Amrit</strong> symbolises the ultimate achievement of the goal of self-realistion.</li>
</ul>
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		<title>Bhagavad Gita Quotes</title>
		<link>http://sufizen.wordpress.com/2007/11/02/bhagavad-gita-quotes/</link>
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		<pubDate>Fri, 02 Nov 2007 11:18:53 +0000</pubDate>
		<dc:creator>gyana</dc:creator>
				<category><![CDATA[Buddha]]></category>
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		<category><![CDATA[Gita]]></category>
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		<description><![CDATA[He who wherever he goes is attached to no person and to no place by ties of flesh; who accepts good and evil alike, neither welcoming the one nor shrinking from the other take it that such a one has attained Perfection….<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=sufizen.wordpress.com&amp;blog=1703750&amp;post=18&amp;subd=sufizen&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p>He who wherever he goes is attached to no person and to no place by ties of flesh; who accepts good and evil alike, neither welcoming the one nor shrinking from the other take it that such a one has attained Perfection….</p>
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		<title>What do you see?</title>
		<link>http://sufizen.wordpress.com/2007/10/20/what-do-you-see/</link>
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		<pubDate>Sat, 20 Oct 2007 07:40:19 +0000</pubDate>
		<dc:creator>gyana</dc:creator>
				<category><![CDATA[Buddha]]></category>
		<category><![CDATA[I Am That]]></category>
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		<description><![CDATA[I see what you too could see, here and now, but for the wrong focus of your attention. You give no attention to your self. Your mind is all with things, people and ideas, never with your self. Bring your self into focus, become aware of your own existence. See how you function, watch the [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=sufizen.wordpress.com&amp;blog=1703750&amp;post=16&amp;subd=sufizen&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p style="line-height:22pt;">I see what you too could see, here and now, but for the wrong focus of your attention. You give no attention to your self. Your mind is all with things, people and ideas, never with your self. Bring your self into focus, become aware of your own existence. See how you function, watch the motives and the results of your actions. Study the prison you have built around yourself by inadvertence. By knowing what you are not, you come to know your self. The way back to your self is through refusal and rejection. One thing is certain: the real is not imaginary, it is not a product of the mind. Even the sense ‘I am’ is not continuous, though it is a useful pointer; it shows where to seek, but not what to seek. Just have a good look at it. Once you are convinced that you cannot say truthfully about your self anything except ‘I am’, and that nothing that can be pointed at, can be your self, the need for the ‘I am’ is over &#8212; you are no longer intent on verbalising what you are. All you need is to get rid of the tendency to define your self. All definitions apply to your body only and to its expressions. Once this obsession with the body goes, you will revert to your natural state, spontaneously and effortlessly. The only difference between us is that I am aware of my natural state, while you are bemused. Just like gold made into ornaments has no advantage over gold dust, except when the mind makes it so, so are we one in being &#8212; we differ only in appearance. We discover it by being earnest, by searching, enquiring, questioning daily and hourly, by giving one&#8217;s life to this discovery.</p>
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		<title>Buddha Quotes</title>
		<link>http://sufizen.wordpress.com/2007/10/20/quddha-quotes/</link>
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		<pubDate>Sat, 20 Oct 2007 01:36:35 +0000</pubDate>
		<dc:creator>gyana</dc:creator>
				<category><![CDATA[Buddha]]></category>
		<category><![CDATA[Life]]></category>
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		<description><![CDATA[“All that we are is the result of what we have thought. The mind is everything. What we think we become.” “Peace comes from within. Do not seek it without.” “Thousands of candles can be lit from a single candle, and the life of the candle will not be shortened. Happiness never decreases by being [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=sufizen.wordpress.com&amp;blog=1703750&amp;post=15&amp;subd=sufizen&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p><font>“All that we are is the result of what we have thought. The mind is everything. What we think we become.”</font></p>
<p><font>“Peace comes from within. Do not seek it without.”</font></p>
<p><font>“Thousands of candles can be lit from a single candle, and the life of the candle will not be shortened. Happiness never decreases by being shared.”</font></p>
<p><font>“You will not be punished for your anger, you will be punished by your anger.”</font></p>
<p><font>“The mind is everything. What you think you become.”</font></p>
<p><font>“You yourself, as much as anybody in the entire universe, deserve your love and affection.”</font></p>
<p><span class="body">&#8220;A dog is not considered a good dog because he is a good barker. A man is not considered a good man because he is a good talker.</span> &#8220;</p>
<p>&#8220;<span class="body">A jug fills drop by drop.</span>&#8220;</p>
<p>&#8220;<span class="body">All that we are is the result of what we have thought. If a man speaks or acts with an evil thought, pain follows him. If a man speaks or acts with a pure thought, happiness follows him, like a shadow that never leaves him.</span> &#8220;</p>
<p>&#8220;<span class="body">All that we are is the result of what we have thought. The mind is everything. What we think we become.</span>&#8220;</p>
<p>&#8220;<span class="body">An idea that is developed and put into action is more important than an idea that exists only as an idea.</span>&#8220;</p>
<p><span class="body">&#8220;Believe nothing, no matter where you read it, or who said it, no matter if I have said it, unless it agrees with your own reason and your own common sense.</span> &#8220;</p>
<p>&#8220;<span class="body">Better than a thousand hollow words, is one word that brings peace.</span>&#8220;</p>
<p>&#8220;<span class="body">Chaos is inherent in all compounded things. Strive on with diligence.</span> &#8220;</p>
<p>&#8220;<span class="body">Do not dwell in the past, do not dream of the future, concentrate the mind on the present moment.</span>&#8220;</p>
<p>&#8220;<span class="body">Do not overrate what you have received, nor envy others. He who envies others does not obtain peace of mind.</span>&#8220;</p>
<p>&#8220;<span class="body">Even death is not to be feared by one who has lived wisely.</span>&#8220;</p>
<p>&#8220;<span class="body">Every human being is the author of his own health or disease.</span>&#8220;</p>
<p>&#8220;<span class="body">Hatred does not cease by hatred, but only by love; this is the eternal rule.</span>&#8220;</p>
<p>&#8220;<span class="body">Have compassion for all beings, rich and poor alike; each has their suffering. Some suffer too much, others too little.</span>&#8220;</p>
<p>&#8220;<span class="body">He who experiences the unity of life sees his own Self in all beings, and all beings in his own Self, and looks on everything with an impartial eye.</span>&#8220;</p>
<p>&#8220;<span class="body">Health is the greatest gift, contentment the greatest wealth, faithfulness the best relationship.</span>&#8220;</p>
<p>&#8220;<span class="body">Holding on to anger is like grasping a hot coal with the intent of throwing it at someone else; you are the one who gets burned.</span>&#8220;</p>
<p>&#8220;<span class="body">However many holy words you read, however many you speak, what good will they do you if you do not act on upon them?</span>&#8220;</p>
<p>&#8220;<span class="body">In a controversy the instant we feel anger we have already ceased striving for the truth, and have begun striving for ourselves.</span>&#8220;</p>
<p>&#8220;<span class="body">In the sky, there is no distinction of east and west; people create distinctions out of their own minds and then beleive them to be true.</span>&#8220;</p>
<p>&#8220;<span class="body">It is a man&#8217;s own mind, not his enemy or foe, that lures him to evil ways.</span>&#8220;</p>
<p>&#8220;I<span class="body">t is better to travel well than to arrive.</span>&#8220;</p>
<p>&#8220;<span class="body">Just as a candle cannot burn without fire, men cannot live without a spiritual life.</span>&#8220;</p>
<p>&#8220;<span class="body">Let us rise up and be thankful, for if we didn&#8217;t learn a lot today, at least we learned a little, and if we didn&#8217;t learn a little, at least we didn&#8217;t get sick, and if we got sick, at least we didn&#8217;t die; so, let us all be thankful.</span>&#8220;</p>
<p>&#8220;<span class="body">No one saves us but ourselves. No one can and no one may. We ourselves must walk the path.</span>&#8220;</p>
<p>&#8220;<span class="body">Peace comes from within. Do not seek it without.</span>&#8220;</p>
<p>&#8220;<span class="body">The foot feels the foot when it feels the ground.</span>&#8220;</p>
<p>&#8220;<span class="body">The secret of health for both mind and body is not to mourn for the past, nor to worry about the future, but to live the present moment wisely and earnestly.</span>&#8220;</p>
<p>&#8220;<span class="body">The tongue like a sharp knife&#8230; Kills without drawing blood.</span>&#8220;</p>
<p>&#8220;<span class="body">The way is not in the sky. The way is in the heart.</span>&#8220;</p>
<p>&#8220;<span class="body">The whole secret of existence is to have no fear. Never fear what will become of you, depend on no one. Only the moment you reject all help are you freed.</span>&#8220;</p>
<p>&#8220;<span class="body">There are only two mistakes one can make along the road to truth; not going all the way, and not starting.</span>&#8220;</p>
<p>&#8220;<span class="body">There has to be evil so that good can prove its purity above it.</span> &#8220;</p>
<p>&#8220;<span class="body">Thousands of candles can be lighted from a single candle, and the life of the candle will not be shortened. Happiness never decreases by being shared.</span>&#8220;</p>
<p>&#8220;<span class="body">Three things cannot be long hidden: the sun, the moon, and the truth.</span>&#8220;</p>
<p>&#8220;<span class="body">To be idle is a short road to death and to be diligent is a way of life; foolish people are idle, wise people are diligent.</span>&#8220;</p>
<p>&#8220;<span class="body">To enjoy good health, to bring true happiness to one&#8217;s family, to bring peace to all, one must first discipline and control one&#8217;s own mind. If a man can control his mind he can find the way to Enlightenment, and all wisdom and virtue will naturally come to him.</span>&#8220;</p>
<p>&#8220;<span class="body">To keep the body in good health is a duty&#8230; otherwise we shall not be able to keep our mind strong and clear.</span>&#8220;</p>
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			<media:title type="html">gyana</media:title>
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		<title>The Best Season</title>
		<link>http://sufizen.wordpress.com/2007/10/18/the-best-season/</link>
		<comments>http://sufizen.wordpress.com/2007/10/18/the-best-season/#comments</comments>
		<pubDate>Wed, 17 Oct 2007 23:58:29 +0000</pubDate>
		<dc:creator>gyana</dc:creator>
				<category><![CDATA[poem]]></category>
		<category><![CDATA[Tao]]></category>

		<guid isPermaLink="false">http://sufizen.wordpress.com/2007/10/18/the-best-season/</guid>
		<description><![CDATA[Ten thousand flowers in spring the moon in autumn, a cool breeze in summer, snow in winter. If your mind isn&#8217;t clouded by unnecessary things, this is the best season of your life. &#8211;Wu-men<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=sufizen.wordpress.com&amp;blog=1703750&amp;post=14&amp;subd=sufizen&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p><font size="2">Ten thousand flowers in spring<br />
the moon in autumn,<br />
a cool  breeze in summer,<br />
snow in winter.<br />
If your mind isn&#8217;t clouded by  unnecessary things,<br />
this is the best season of your life.<br />
&#8211;Wu-men</font></p>
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			<media:title type="html">gyana</media:title>
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