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Kill the Buddha

Zen Master Dae Kwang

Lin Chi Zen Master said, “If you meet the Buddha, kill the Buddha. If you meet a Patriarch, kill the Patriarch.” Zen Master Seung Sahn says that in this life we must all kill three things: First we must kill our parents. Second, we must kill the Buddha. And lastly, we must kill him! This kind of speech is sometimes perplexing to people raised in the Judaeo-Christian tradition since we would never say this about Jesus or one of the Prophets. But the meaning here is very interesting and goes far beyond the martial language of the metaphor. Buddhism is quite unique in that its founder never said, “Believe what I say.” Buddhism means find out for yourself.. i.e., kill the Buddha.

At one time, the citizens of Kesaputta asked the Buddha what they should believe. They were very confused by the many religions in vogue at that time. The Buddha said, “Do not accept anything by mere tradition. Do not accept anything just because it accords with your scriptures. Do not accept anything because it agrees with your opinions or because it is socially acceptable. Do not accept anything because it comes from the mouth of a respected person. Rather, observe closely and if it is to the benefit of all, accept and abide by it.” This Sutta – the Kalama Sutta – is the root of Zen-style inquiry into the true self.

The Buddha says in the Diamond Sutra that in his whole teaching career he never spoke a single word. In Zen, we are admonished that understanding cannot help us. The wind does not read. So, what are we left with? just before he died the Buddha said, “Life is very short, please investigate it closely.” We are left with the great question: What am I? What is a human being? In his great compassion the Buddha leaves us only with footprints pointing the way… in the end he cannot help us; we must find the answer ourselves. Zen, too, asks the question but does not have the answer. But you do, if you look inside.

© Providence Zen Center

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Symbolism of Samudra Manthan

The story Story of Samundra Manthan represents the spiritual endeavor of a person to achieve self-realisation through concentration of mind, withdrawal of senses, control of desires and practice of austerities and asceticism.

  • The Devas and Asuras represent the positives and negatives respectively of one’s personality. The participation of both the Devas and the Asuras signifies that when one is seeking bliss through spiritual practice, one has to integrate and harmonise both the positive and negative aspects and put both the energies to work for the common goal.
  • The ocean of milk is the mind or the human consciousness. The mind is like an ocean while the thoughts and emotions are the waves in the ocean.
  • Mandhara, the mountain symbolises concentration. The word Mandhara is made up of two words Mana (mind) and Dhara (a single line) which means holding the mind in one line. This is possible only by concentration.
  • Mount Mandhara was upheld by Lord Vishnu as a Kurma (tortoise). The tortoise here symbolises the withdrawal of the senses into oneself (just as a tortoise withdraws its head into its shell) as one practices mental concentration and meditation or contemplation.
  • Vasuki symbolises desire. Vasuki used in the churning of the ocean denotes that the Devas and the demons held desire (to seek immortality) as a rope and churned the mind with the help of concentration and withdrawal of the senses. Desire, if not controlled will overpower and destroy an individual.
  • The Halahala poison symbolises suffering and pain (counter-reaction of the mind and body) that one undergoes at the beginning of spiritual sadhana (practice). When the mind is subjected to intense concentration, the first thing that comes out of the process is intense suffering and great inner turmoil. These must be resolved otherwise further progress is not possible.
  • Lord Shiva symbolises the ascetic principle. His role in this story as the consumer of poison suggests that one can deal with the early problems of spiritual life by cultivating the qualities of Lord Shiva, namely, courage, initiative, willingness, discipline, simplicity, austerity, detachment, compassion, pure love and asceticism.
  • The various precious objects that come out of the ocean during the churning stand for the psychic or spiritual powers (Siddhis) which one gains as s/he progresses spiritually from stage to stage. The seeker should be careful about these powers as they can hamper her/his progress unless s/he uses them judiciously, not for selfish gains but for others’ welfare. This is the reason why the Gods and demons distributed these objects as they did not want to lose sight of their original aim which was to gain immortality.
  • Dhanvantari symbolises health and signifies that immortality (longevity, to be correct) or spiritual success can be achieved only when the body and the mind are in a perfect state of health.
  • Mohini symbolises delusion of the mind in the form of (or originating from) pride. It is the pride of achievement to which the asuras or the demons succumbed and thus lost sight of their goal. Pride and egoism are the last hurdles one has to overcome in spiritual life before experiencing self-realisation.
  • The Amrit symbolises the ultimate achievement of the goal of self-realistion.

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What do you see?

I see what you too could see, here and now, but for the wrong focus of your attention. You give no attention to your self. Your mind is all with things, people and ideas, never with your self. Bring your self into focus, become aware of your own existence. See how you function, watch the motives and the results of your actions. Study the prison you have built around yourself by inadvertence. By knowing what you are not, you come to know your self. The way back to your self is through refusal and rejection. One thing is certain: the real is not imaginary, it is not a product of the mind. Even the sense ‘I am’ is not continuous, though it is a useful pointer; it shows where to seek, but not what to seek. Just have a good look at it. Once you are convinced that you cannot say truthfully about your self anything except ‘I am’, and that nothing that can be pointed at, can be your self, the need for the ‘I am’ is over — you are no longer intent on verbalising what you are. All you need is to get rid of the tendency to define your self. All definitions apply to your body only and to its expressions. Once this obsession with the body goes, you will revert to your natural state, spontaneously and effortlessly. The only difference between us is that I am aware of my natural state, while you are bemused. Just like gold made into ornaments has no advantage over gold dust, except when the mind makes it so, so are we one in being — we differ only in appearance. We discover it by being earnest, by searching, enquiring, questioning daily and hourly, by giving one’s life to this discovery.

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Buddha Quotes

“All that we are is the result of what we have thought. The mind is everything. What we think we become.”

“Peace comes from within. Do not seek it without.”

“Thousands of candles can be lit from a single candle, and the life of the candle will not be shortened. Happiness never decreases by being shared.”

“You will not be punished for your anger, you will be punished by your anger.”

“The mind is everything. What you think you become.”

“You yourself, as much as anybody in the entire universe, deserve your love and affection.”

“A dog is not considered a good dog because he is a good barker. A man is not considered a good man because he is a good talker.

A jug fills drop by drop.

All that we are is the result of what we have thought. If a man speaks or acts with an evil thought, pain follows him. If a man speaks or acts with a pure thought, happiness follows him, like a shadow that never leaves him.

All that we are is the result of what we have thought. The mind is everything. What we think we become.

An idea that is developed and put into action is more important than an idea that exists only as an idea.

“Believe nothing, no matter where you read it, or who said it, no matter if I have said it, unless it agrees with your own reason and your own common sense.

Better than a thousand hollow words, is one word that brings peace.

Chaos is inherent in all compounded things. Strive on with diligence.

Do not dwell in the past, do not dream of the future, concentrate the mind on the present moment.

Do not overrate what you have received, nor envy others. He who envies others does not obtain peace of mind.

Even death is not to be feared by one who has lived wisely.

Every human being is the author of his own health or disease.

Hatred does not cease by hatred, but only by love; this is the eternal rule.

Have compassion for all beings, rich and poor alike; each has their suffering. Some suffer too much, others too little.

He who experiences the unity of life sees his own Self in all beings, and all beings in his own Self, and looks on everything with an impartial eye.

Health is the greatest gift, contentment the greatest wealth, faithfulness the best relationship.

Holding on to anger is like grasping a hot coal with the intent of throwing it at someone else; you are the one who gets burned.

However many holy words you read, however many you speak, what good will they do you if you do not act on upon them?

In a controversy the instant we feel anger we have already ceased striving for the truth, and have begun striving for ourselves.

In the sky, there is no distinction of east and west; people create distinctions out of their own minds and then beleive them to be true.

It is a man’s own mind, not his enemy or foe, that lures him to evil ways.

“It is better to travel well than to arrive.

Just as a candle cannot burn without fire, men cannot live without a spiritual life.

Let us rise up and be thankful, for if we didn’t learn a lot today, at least we learned a little, and if we didn’t learn a little, at least we didn’t get sick, and if we got sick, at least we didn’t die; so, let us all be thankful.

No one saves us but ourselves. No one can and no one may. We ourselves must walk the path.

Peace comes from within. Do not seek it without.

The foot feels the foot when it feels the ground.

The secret of health for both mind and body is not to mourn for the past, nor to worry about the future, but to live the present moment wisely and earnestly.

The tongue like a sharp knife… Kills without drawing blood.

The way is not in the sky. The way is in the heart.

The whole secret of existence is to have no fear. Never fear what will become of you, depend on no one. Only the moment you reject all help are you freed.

There are only two mistakes one can make along the road to truth; not going all the way, and not starting.

There has to be evil so that good can prove its purity above it.

Thousands of candles can be lighted from a single candle, and the life of the candle will not be shortened. Happiness never decreases by being shared.

Three things cannot be long hidden: the sun, the moon, and the truth.

To be idle is a short road to death and to be diligent is a way of life; foolish people are idle, wise people are diligent.

To enjoy good health, to bring true happiness to one’s family, to bring peace to all, one must first discipline and control one’s own mind. If a man can control his mind he can find the way to Enlightenment, and all wisdom and virtue will naturally come to him.

To keep the body in good health is a duty… otherwise we shall not be able to keep our mind strong and clear.

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